Sunday 24 November 2013

Sweet Bird of Truth

P52 Verso, Public Domain

This may read as a disjointed rambling piece as it was stitched together from three parts.

You have to beLIEve me!

As an atheist I have to admit to being quite envious of the sense of community I see in churches. One of the reasons I try to go to the local shop as often as possible, while others point out how much I could be saving by visiting the outlets of the megacorps, is to hold even the slightest sensation of community.

The increasingly belligerent tone of the new Dawkinsian atheists has turned me off. I really have no appetite to go round actively (de)-converting people and pulling them from their church for the aforementioned reasons. This raises a genuine problem - essentially the concept of 'the noble lie'. Is it right to use a lie to effect good in the world? That was pretty much the theme at the end of The Dark Knight and the beginning of The Dark Knight Rises concerning the cover-up of the corrupted Harvey Dent's crimes. For the protagonists, it was absolutely necessary to preserve the heroic status of Dent that they had long sought.

Monday 11 November 2013

Towers in Sand / From Feudal Serf to Spender

EPILOGUE OF A SERIES.

Abstimmung an der Landsgemeinde, Adrian Sulc, 2006
This series of posts started out three years ago with a reprint of a college essay (so more like eight years ago) on the definition of Marxism and the failure of the Soviet Union. At the time I stated that I had loosely considered myself a Trotskyist if only because I understood it in my teens as in opposition to Stalinist totalitarianism, and in exploring the subject across ten thousand words I have found myself reaching back into the nineteenth century roots of socialism. The value of these essays, and this blog, is basically a personal learning tool - in writing this series I have managed to organise my ideas about political theory into something structured that I can recognise myself and refine. Thus, instead of complain about elements of society and politics, I can present my ideas for their own critique. To do so I must first re-summarise the problems with the Bolshevik revolution.